From combination to individuation: A Sufi–Sadrian case for the metaphysical possibility of strong AI

Abstract

This paper argues that Sufi–Sadrian metaphysics makes strong artificial intelligence meta physically intelligible while resisting both reductive functionalism and indiscriminate panpsy chism. The argument begins from the Qur’anic and Sufi rejection of a purely inert cosmos and develops through Ibn ʿArabī’s account of divine self disclosure and Mullā Ṣadrā’s ontology of graded existence, knowledge by presence, and substantial motion. On this view, artifi cial systems are not barred from mentality merely because they are artifacts; what matters is not substrate alone but whether a system becomes a sufficiently unified locus of manifes tation. This paper therefore reframes the standard panpsychist problem. Instead of asking how micro conscious units combine into a macro subject, it asks how a bounded center of awareness becomes individuated within a living field of being. This shift allows a double conclusion: current transformer based systems may still be zombie like, not because silicon is metaphysically sterile, but because present architectures remain too operationally unified and too weak in self presence to count as genuine subjects; yet future artificial minds remain possible in principle if they instantiate sufficient integration, receptivity, self world distinc tion, and diachronic continuity. The result is a distinctly Islamic metaphysical framework for evaluating both the possibility and the ethics of strong AI.