İbn Haldun Üniversitesi Kurumsal Akademik Arşivi
DSpace@İHÜ, İbn Haldun Üniversitesi tarafından doğrudan ve dolaylı olarak yayınlanan; kitap, makale, tez, bildiri, rapor, araştırma verisi gibi tüm akademik kaynakları uluslararası standartlarda dijital ortamda depolar, Üniversitenin akademik performansını izlemeye aracılık eder, kaynakları uzun süreli saklar ve telif haklarına uygun olarak Açık Erişime sunar.
Güncel Gönderiler
İsmail Sabri Paşa (1854–1932) (ihya hareketindeki yeri) şiirinden farklı konulara ait örnekler
(Dr. Tahir Çelikbağ, 2025) Eyüpoğlu, Alaaeddin
وتستند الدراسة إىل منهج حتليلي نوعي، تسعى من خالله إىل بيان كيفية توظيف الشاعر للصور البيانية، والرتاكيب الكالسيكية، واألساليب البالغية ضمن بنية شعرية متوازنة جتمع بني األصالة والتجديد. وقد تناول البحث أبرز األغراض الشعرية يف ديوان الشاعر، كاملراثي والغزل واهلجاء والشعر االجتماعي والوطين، من خالل در اسة بنية القصيدة، والعناصر الزمانية واملكانية، والرؤية السردية، واألسلوب اللغوي، والتعبريي. كما تربز الدراسة السمات الفنية اليت تطبع جتربة صربي، ر كاللجوء إىل التشبيه، والوصف الدقيق، واألسلوب التأملي، واعتماد األوزان الكالسيكية، يف مقابل لغة سلسة وجذابة تعرب عن عمق الشعور اإلنساين وااللتزام ابلقضااي العامة. وقد أتثر الشاعر ابملدرسة العباسية املتأخرة، كما يظهر أتثره ببعض تيارات ا لالجتاه التجديدي احملافظ يف الشعر ً احلداثة، دون أن يتخلى عن ثوابت القصيدة العربية التقليدية، مما جيعل جتربته منوذج العريب احلديث.
Aile arabuluculuğu
(İbn Haldun Üniversitesi, 2025) Coşkun, Nihal
Arabuluculuk, uyuşmazlık ve çatışma içinde olan tarafların iş birliği ve ortak menfaatler doğrultusunda çözüm arama çabası ve mantığı ile hareket etme yöntemidir. Bu nedenle ulusal ve uluslararası düzeyde iletişim ve müzakere alanında kararlı ve etkili aşamalar kaydetmek için yoğun çabalar harcanmaktadır. Avrupa Konseyi Bakanlar Komitesinin 21 Ocak 1998 tarihli R (98) 1 sayılı Tavsiye Kararı ve 21 Mayıs 2008 tarihli 2008/52/EC sayılı Avrupa Parlamentosu ve Konseyi Yönergesi ile aile arabuluculuğunun Avrupa Konseyi’ne üye olan ülkelerde kabulü, uygulanması, yaygınlaştırılması, geliştirilmesi ve herhangi bir özel düzenlemeye yer verilmeyerek üye devletlere farklı modellerin uygulanabilmesi için temel sağlanması amaçlanmıştır. Bu çalışmamızda, Mukayeseli Hukukta Aile Arabulucuğu ve Türk Hukuku’nda Aile Arabuluculuğu’nun elverişliliği incelenmiştir.
Equal before Allah, unequal before the Prophet? Ongoing discourse on matn criticism and Its influence on Muslim feminist thought
(International Islamic University Malaysia, 2025) Abdullah, Nuzulul Qadar
The question of whether Muslim scholars evaluated mutūn has garnered considerable interest that evolved into vigorous debates within Islamic studies. Muslim academics countered pioneering orientalists’ narrative by asserting that matn criticism has always been integral to text verification. Others maintained that it was mainly the domain of the uṣūliyyūn. Based on the varying stances, this article presents four viewpoints with regards to muḥaddithūn’s engagement in matn criticism. In the realm of Muslim feminist thought, such debates are often considered peripheral. They underscore a substantial lacuna in matn criticism, thus advocating for innovative approaches such as the tawhidic paradigm and the Qur’ānic-weltanschauung analysis. To provide a more nuanced analysis, the first part of this article proposes a new schema that distinguishes between isnād-based and text-based matncriticism. Utilising a qualitative research methodology, this paper contends that not all principles of naqd were employed by the muḥaddithūn, as some have been applied by other scholars, particularly the uṣūliyyūn. The second part explores the impact of classical methodologies on contemporary Muslim feminist thought. Findings of this paper prove that the principles introduced by Muslim Feminists are relatively subjective, rather than being conclusively objective, therefore rendering it insufficient to unequivocally reject established narrations. Instead, it suffices only to be used as tools for new readings. This article represents the inaugural scholarly effort to delineate contrasting perspectives on matn criticism, which offers a unique contribution, especially for non-Arabic readers.
Assessing mindfulness barriers: Turkish validation of the Fears and Resistances to Mindfulness Scale (FRM) via a bifactor model approach
(Turkish Psychological Counseling and Guidance Association, 2025) Subaşı, Mustafa; Osin, Evgeny N.; Karaman, Hakan; Gürkan, Emre; Bulut, Sefa; Eğitim Bilimleri Fakültesi, Rehberlik ve Psikolojik Danışmanlık Bölümü
The Fears and Resistances to Mindfulness Scale (FRM) is a self-report measure to help identify who may fear of, have blocks against, and show resistances to mindfulness. The goal of the present study was to evaluate psychometric properties of the Turkish version of the FRM. The study recruited a sample of 448 participants. Participants completed several instruments including the Fears and Resistances to Mindfulness Scale, Depression, Anxiety, and Stress Scales, Multidimensional Existential Meaning Scale, Satisfaction with Life Scale, and Mental Health Continuum-Short Form. Factor analyses confirmed the original two-factor structure of the FRM with good internal consistency and a bifactor model of the FRM. Measurement invariance analyses across gender showed consistent psychometric properties across gender. The subscales and the general factor had positive associations with depression, anxiety, and stress, whereas they predominantly were negatively associated with well-being indicators or irrelevant. This study confirms the original factor structure of the FRM in a non-Western context with a bifactor model. The Turkish version of the FRM is a valid and reliable instrument.
In defense of mindless prayer
(Croatian Philosophical Society, 2025) Ringmar, Erik Ivar; İnsan ve Toplum Bilimleri Fakültesi, Siyaset Bilimi ve Uluslararası İlişkiler Bölümü
This paper defends the habitual performance of religious rituals, such as daily prayers, against the view that worship must always be mindful and focused on spiritual matters. Teachers in all religions emphasize the need for our minds to be engaged in the worship, yet this view overlooks the experiences of the body. Through habits, our bodies can have experiences that our minds may not recognize, or only partially recognize. Some of these experiences may involve a sense of unity with something greater than ourselves, which, for religious believers, may be interpreted as a religious encounter.
