Uses, motives, functions, and virtues of silence in argumentation in light of Jadal and Adab al-Bahth wa al-Munazarah

dc.authorid0000-0003-2350-5063
dc.authorscopusid57728921300
dc.authorscopusid57728594200
dc.contributor.authorOruç, Rahmi
dc.contributor.authorOruç, Rahmi
dc.contributor.authorTaiai, Maria
dc.contributor.authorOruç, Rahmi
dc.contributor.otherİnsan ve Toplum Bilimleri Fakültesi, Karşılaştırmalı Edebiyat Bölümü
dc.contributor.otherİnsan ve Toplum Bilimleri Fakültesi, Karşılaştırmalı Edebiyat Bölümü
dc.date.accessioned2022-01-28T13:08:59Z
dc.date.available2022-01-28T13:08:59Z
dc.date.issued2021
dc.departmentİHÜ, İnsan ve Toplum Bilimleri Fakültesi, Karşılaştırmalı Edebiyat Bölümü
dc.description.abstractMunazarah procedure determines who has the right to speak and who should remain silent until his turn comes. In fact, proper argumentation requires each party to remain silent where the right to speak is not theirs. However, the argumentation process in practice does not always follow the ideal rules of behaviour. One such instance is verbal aggressiveness, which often leads to anger and rapid information exchange with the offender. Such verbal exchange is generally characterized by an increase in volume and speed of speech, which usually lay the ground for a quarrel. The transition from healthy argumentation to quarrel is problematic because it changes the priorities of the parties involved in the verbal exchange from disclosing the truth to attacking the opponent. Then, the arguers are faced with the following question: What should I do when argumentation seems to be shifting to quarrel? Should I speak, or should I remain silent? The study argues the use of silence as an argumentation strategy prevents healthy argumentation from turning into a quarrel and enables discussants to conduct an ideal argumentation based on ethical standards. It does this in light of the disciplines of Jadal and Adab al-Bahth wa al-Munazarah. The study first explains how muna.arah procedure determines who has the right to speak and who should remain silent. Second, it discusses three argumentative moves in response to which silence might work better as an argumentative strategy. After that, it explores the intricate relationship between silence and tawfiq (divine aid). Finally, it investigates the relationship between silence - as a response to verbal aggressiveness - and the virtue of hilm (judiciousness).
dc.identifier.citationTaiai, M. ve Oruç, R. (2021). Uses, motives, functions, and virtues of silence in argumentation in light of Jadal and Adab al-Bahth wa al-Munazarah. AFKAR - Jurnal Akidah & Pemikiran Islam - Journal of Aqidah and Islamic Thought, 23(2), 225-248.
dc.identifier.doi10.22452/afkar.vol23no2.6
dc.identifier.endpage248
dc.identifier.issn1511-8819
dc.identifier.issn2550-1755
dc.identifier.issue2
dc.identifier.scopus2-s2.0-85131379132
dc.identifier.scopusqualityQ2
dc.identifier.startpage225
dc.identifier.urihttp://dx.doi.org/10.22452/afkar.vol23no2.6
dc.identifier.urihttps://hdl.handle.net/20.500.12154/1697
dc.identifier.volume23
dc.identifier.wosWOS:000739315300006
dc.identifier.wosqualityQ4
dc.indekslendigikaynakScopus
dc.indekslendigikaynakWeb of Science
dc.institutionauthorTaiai, Maria
dc.institutionauthorOruç, Rahmi
dc.institutionauthorid0000-0003-2350-5063
dc.language.isoen
dc.publisherUniversity of Malaya
dc.relation.ihupublicationcategory117
dc.relation.ispartofAFKAR - Jurnal Akidah & Pemikiran Islam - Journal of Aqidah and Islamic Thought
dc.relation.publicationcategoryMakale - Uluslararası Hakemli Dergi - Kurum Öğretim Elemanı
dc.rightsinfo:eu-repo/semantics/closedAccess
dc.subjectSilence
dc.subjectHilm
dc.subjectVirtue Argumentation
dc.subjectAdab
dc.subjectMunazarah
dc.titleUses, motives, functions, and virtues of silence in argumentation in light of Jadal and Adab al-Bahth wa al-Munazarah
dc.typeArticle
dspace.entity.typePublication
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relation.isAuthorOfPublication.latestForDiscoveryf5b8ce5a-0e51-4fe2-a688-a27838111019
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