The reception of Ibn Taymiyya (d. 728/1328) in Ibrāhīm al-Kūrānī’s (d. 1101/1690) works
dc.contributor.author | Dumairieh, Naser | |
dc.contributor.other | İslami İlimler Fakültesi, Temel İslam Bilimleri Bölümü | |
dc.date.accessioned | 2025-05-26T14:15:44Z | |
dc.date.issued | 2025 | |
dc.department | İHÜ, İslami İlimler Fakültesi, Temel İslam Bilimleri Bölümü | |
dc.description.abstract | Mullā Ibrāhīm al-Kūrānī (d. 1101/1690) was an Ash‛arī scholar who was heavily influenced by the Ṣufī ideas of Ibn ‛Arabī (d. 638/1240). Nevertheless, he has been described in much of 20th-century Arabic literature as a Salafī scholar and a defender of Ibn Taymiyya (d. 728/1328). Western academic studies have also described him as the scholar who rehabilitated, or at least played a crucial role in rehabilitating, Ibn Taymiyya and the Ḥanbalī school of thought. How did an Akbarian and Ash‛arī scholar come to be known as a Salafī and a defender of Ibn Taymiyya, who famously declared Ibn ‛Arabī an unbeliever? Why was al-Kūrānī labeled a Salafī and what influence did Ibn Taymiyya have on al-Kūrānī’s works? In this paper, I examine the reception of Ibn Taymiyya in al-Kūrānī’s works and argue that al-Kūrānī’s interest in and knowledge of Ibn Taymiyya’s works was limited to a single idea related to understanding ambiguous Qur’ānic verses (mutashābihāt) that served his Ṣufī project, without displaying any genuine interest in Ibn Taymiyya or his thought more generally. | |
dc.identifier.citation | Dumairieh, N. (2025). The reception of Ibn Taymiyya (d. 728/1328) in Ibrāhīm al-Kūrānī’s (d. 1101/1690) works. Islam - Zeitschrift fur Geschichte und Kultur des Islamischen Orients, 102(1), 249-275. https://www.doi.org/10.1515/islam-2025-0008 | |
dc.identifier.doi | 10.1515/islam-2025-0008 | |
dc.identifier.endpage | 275 | |
dc.identifier.issn | 0021-1818 | |
dc.identifier.issue | 1 | |
dc.identifier.scopus | 2-s2.0-105004673085 | |
dc.identifier.scopusquality | Q2 | |
dc.identifier.startpage | 249 | |
dc.identifier.uri | https://www.doi.org/10.1515/islam-2025-0008 | |
dc.identifier.uri | http://hdl.handle.net/20.500.12154/3342 | |
dc.identifier.volume | 102 | |
dc.indekslendigikaynak | Scopus | |
dc.institutionauthor | Dumairieh, Naser | |
dc.language.iso | en | |
dc.publisher | Walter de Gruyter GmbH | |
dc.relation.ispartof | Islam - Zeitschrift fur Geschichte und Kultur des Islamischen Orients | |
dc.relation.publicationcategory | Makale - Uluslararası Hakemli Dergi - Kurum Öğretim Elemanı | |
dc.relation.sdg | Goal-16: Peace, Justice and Strong Institutions | |
dc.relation.sdg | Goal-04: Quality Education | |
dc.rights | info:eu-repo/semantics/closedAccess | |
dc.subject | Figurative Interpretation | |
dc.subject | God’s Attributes | |
dc.subject | Ibn ‛Arabī | |
dc.subject | Salaf | |
dc.subject | Tajallī | |
dc.subject | Ālūsī | |
dc.subject | Ṣufīsm | |
dc.title | The reception of Ibn Taymiyya (d. 728/1328) in Ibrāhīm al-Kūrānī’s (d. 1101/1690) works | |
dc.type | Article | |
dspace.entity.type | Publication | |
relation.isOrgUnitOfPublication | bda3517e-569c-48b3-ba46-be26500582bc | |
relation.isOrgUnitOfPublication.latestForDiscovery | bda3517e-569c-48b3-ba46-be26500582bc |
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