Faroqhi, Suraija Roschan
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İnsan ve Toplum Bilimleri Fakültesi, Tarih Bölümü
Tarih Bölümü, çok-yönlü, disiplinler-arası, mukayeseli ve sosyolojik bir zenginlik üretmeyi; bu suretle, gerek Avrupa-merkezci veya Batı-merkezci, gerekse dar Osmanlı-Türk odaklı yaklaşımları aşmayı amaçlamaktadır.
Adı Soyadı
Suraija Roschan Faroqhi
İlgi Alanları
Osmanlı Tarihi, Sosyal Tarih, Kentsel Üretim ve Tüketim
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Yayın Introduction(SAGE, 2019) Faroqhi, Suraija Roschan; İnsan ve Toplum Bilimleri Fakültesi, Tarih BölümüVery often, the editors responsible for collections of articles will statethat they have joined originally disparate contributions into coherentpublications that resemble single-author books. Put differently, theseeditors claim to have established strong connections between the piecesentrusted to them by individual authors. Often these editors will go so faras to rename the articles at issue, now calling them ‘chapters’. By contrast,the present collection is consciously eclectic, and the editor does not aimat presenting the eight articles appearing here as parts of a unified whole.Rather, I hope that readers will be able to visualise, at least in part, thediversity of approaches to pre-1850s Ottoman social history as practicedtoday. Moreover, this collection should make visible some trends thatmay be relevant for the future, the historians at issue—with the exceptionof the present author—being either young scholars or else in mid-career.Yayın Osmanlı İmparatorluğu ve etrafındaki dünya(Alfa Basım Yayım Dağıtım, 2017) Faroqhi, Suraija Roschan; İnsan ve Toplum Bilimleri Fakültesi, Tarih Bölümü; Berktay, AyşeHer ne kadar şeriata göre dünya tarif edilirken Darülislam ile Darülharb arasında kesin bir ayrıma gidilse de, gerçekte bu iki toprak arasındaki sınırlar daha gevşekti. Özellikle erken modern dönemde Osmanlı ile “öteki” arasında uzun zamandır süren bir diplomatik, ticari, mali, kültürel ve dinsel bir lişkiler ağı vardı. Bu ağ Asya imparatorluklarına, Avrupa’nın burjuvalaşan modern devletlerine kadar uzanıyordu. Seyyahlar, hacılar, sanatçılar, tüccarlar hep gelip gittiler. Padişahlar belirli malların Osmanlı İmparatorluğu sınırları içine girip girmemesine karar verdiler, insanlar seyahat etmek için izin istediler. Her ne kadar savaşta karşı karşıya kalınabilse de bu ilişkiler hep sürdü.Yayın Turkish migrations in the greater Turkic-speaking world, 1450–1830(Cambridge University Press, 2023) Faroqhi, Suraija Roschan; İnsan ve Toplum Bilimleri Fakültesi, Tarih BölümüVolume 1 of The Cambridge History of Global Migrations documents the lives and experiences of everyday people through the lens of human movement and mobility from 1400 to 1800. Focusing on the most important typologies of preindustrial global migrations, this volume reveals how these movements transformed global paths of mobility, the impacts of which we still see in societies today. Case studies include those that arose from the demand for free, forced, and unfree labor, long- and short-distance trade, rural/urban displacement, religious mobility, and the rise of the number of refugees worldwide. With thirty chapters from leading experts in the field, this authoritative volume is an essential and detailed study of how migration shaped the nature of global human interactions before the age of modern globalization.Yayın Ottoman artisans in a changing political context: Debates in historiography(Brill, 2021) Faroqhi, Suraija Roschan; İnsan ve Toplum Bilimleri Fakültesi, Tarih BölümüHistorians have interpreted the relationship between Ottoman artisans and sultan governance in two contrasting ways. Some believe that, by definition, the sultan represented the interests of the Islamic community and even, to some extent, those of his subjects at large. Others assume that, although the Islamic legitimacy of sultans was never in doubt, artisans could nonetheless develop initiatives of their own, including participation in rebellions when their livelihoods were under threat. While adhering to the second option, the author discusses why artisans thought that compliance with officialdom was the royal road to success, and why, such conformity notwithstanding, Ottoman guilds often defended the interests of master craftsmen with reasonable success. Since artisans legitimized their strivings for private gain through constant reference to the sultan, they had little reason to limit the ruler’s power. When soldiers and associated artisans acted to depose Selim III in 1807, they did so because his policies threatened their livelihoods, and not because they wanted broader participation in policy decisions, or because they blindly upheld a ‘traditional’ system. The fall of Selim III (1807) thus differed fundamentally from what had happened in France in 1789.Yayın Working, marketing and consuming Ottoman copper-with a special emphasis on female involvement(Brill, 2021) Faroqhi, Suraija Roschan; Faroqhi, Suraija Roschan; Boyar, Ebru; Fleet, Kate; İnsan ve Toplum Bilimleri Fakültesi, Tarih BölümüIn the Ottoman context, studies dealing with metals made into objects, rather than with raw material sent to the mint, are not very common. Even personal ornaments made of precious metals have attracted only a limited amount of attention, although samples possessed by people outside the Ottoman court have survived, albeit in limited numbers. In the case of females we find ear- rings, necklaces, bracelets and jewelled headdresses, while males owned orna- mented weapons as well as horse-gear with silver inlays. Presumably, scholars have held back because it is very difficult to interpret the written documenta- tion relevant to metalwork – if it even exists. The refining of copper and the products of coppersmiths remain in limbo as well, apart from a number of catalogues describing items in public museums and private collections.Yayın The Ottoman and Mughal Empires: Social history in the early modern world(I.B. Tauris, 2019) Faroqhi, Suraija Roschan; İnsan ve Toplum Bilimleri Fakültesi, Tarih BölümüIt is not easy to envisage a complex society such as the Otto1nan from the vantage point of another polity, with which the viewer/author is but moderately familiar, as is true in my case where the Mughal world is at issue. The idea gerininated during a series of introductory courses on Mughal history that I taught at Istanbul Bilgi University from 2014 onward. When in front of the class, I found that the best way of making the topic meaningful to the students (and to myself as well) was to step back and look at the manner in which the inhabitants of the Ottonman Empire approached a given problem, which albeit in a different shape, existed in the Mughal world as well. It was even more exciting to find that certain fundamental rules, with which Ottomanist historians are quite familiar, such as for instance the notion that the holders of tax assigrunents were responsible for law and order in the districts assigned to them, was not as central an issue in Mughal India, as it was in Ottoman history. The constant change from the familiar to the unfamiliar and back again, was one of the more stimulating experiences associated first with the classes that I taught and later with the writing of this book...Yayın Ortadoğu'da zanaatlar ve zanaatkarlar: Müslüman Akdeniz’de bireyin biçimlenmesi(Alfa Basım Yayım Dağıtım, 2017) Deguilhem, Randi; Faroqhi, Suraija Roschan; İnsan ve Toplum Bilimleri Fakültesi, Tarih Bölümü[No Abstract Available]Yayın Osmanlı şehirleri ve kırsal hayatı(Doğu Batı Yayınları, 2018) Faroqhi, Suraija Roschan; İnsan ve Toplum Bilimleri Fakültesi, Tarih Bölümü; Sonnur, Emine[No Abstract Available]Yayın Anadolu'da bektaşilik : XV yüzyıl sonlarından 1826 yılına kadar(Alfa Basım Yayım Dağıtım, 2017) Faroqhi, Suraija Roschan; İnsan ve Toplum Bilimleri Fakültesi, Tarih BölümüBu çalışma büyük ölçüde, saygıdeğer hocam Prof. Ömer Lütfi Barkan'm (İstanbul) beni yönlendirmiş olduğu arşiv belgelerine dayanmaktadır. Aynı şekilde Prof. Halil İnalcık (Chicago) ve Prof. Nejat Göyünç (İstanbul) de değerli katkılarda bulundular. Dr. Abdülbaki Gölpmarlı'nm yardımseverliği sayesinde şahsına ait bir el yazmasını inceleme ve kendisinin tasavvuf hakkındaki engin ve derin bilgisinden faydalanma fırsatı buldum. Her birine içten teşekkürlerimi sunmak isterim. Prof. Andreas Tietze (Viyana), Prof, irene Melikoff (Strazburg) ve Prof. Subhi Labib (Kiel), henüz oluşma aşamasındayken bu kitabın farklı bölümlerini okuma inceliğini gösterdiler. Elbette ki yapılmış olabilecek tüm hatalardan sadece yazarın kendisi sorumludurYayın Early-modern commodity routes: Ottoman silks in the webs of world trade(Oxford University Press, 2023) Faroqhi, Suraija Roschan; İnsan ve Toplum Bilimleri Fakültesi, Tarih BölümüSilk was particularly important to intra-empire/inter-regional commerce across the vast Ottoman empire, in addition to trade with bordering polities. Historians have approached the interrelated issues of import substitution, political control of trade, trade linked to manufacture, and consumption through Braudel and Wallerstein’s concepts of ‘world economy’ and ‘world-empire’—in which significant sections of the late-eighteenth- and nineteenth-century-Ottoman Empire were incorporated as peripheral territories into a world economy dominated by Europe. Yet, this approach has been little used for the early-modern period, when Ottoman manufacturers supplied luxury silks to Poland, Russia, and the principalities forming present-day Romania, while artisans from the island of Chios successfully substituted their own silks for costly imports from Venice, Iran, and India. Well into the eighteenth century, Ottoman strength derived from control of overland trade routes, more secure than the pirate-infested Indian and Atlantic Oceans—and the war-torn Mediterranean.
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