Faroqhi, Suraija Roschan
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İnsan ve Toplum Bilimleri Fakültesi, Tarih Bölümü
Tarih Bölümü, çok-yönlü, disiplinler-arası, mukayeseli ve sosyolojik bir zenginlik üretmeyi; bu suretle, gerek Avrupa-merkezci veya Batı-merkezci, gerekse dar Osmanlı-Türk odaklı yaklaşımları aşmayı amaçlamaktadır.
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Suraija Roschan Faroqhi
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Osmanlı Tarihi, Sosyal Tarih, Kentsel Üretim ve Tüketim
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Yayın Working, marketing and consuming Ottoman copper-with a special emphasis on female involvement(Brill, 2021) Faroqhi, Suraija Roschan; Faroqhi, Suraija Roschan; Boyar, Ebru; Fleet, Kate; İnsan ve Toplum Bilimleri Fakültesi, Tarih BölümüIn the Ottoman context, studies dealing with metals made into objects, rather than with raw material sent to the mint, are not very common. Even personal ornaments made of precious metals have attracted only a limited amount of attention, although samples possessed by people outside the Ottoman court have survived, albeit in limited numbers. In the case of females we find ear- rings, necklaces, bracelets and jewelled headdresses, while males owned orna- mented weapons as well as horse-gear with silver inlays. Presumably, scholars have held back because it is very difficult to interpret the written documenta- tion relevant to metalwork – if it even exists. The refining of copper and the products of coppersmiths remain in limbo as well, apart from a number of catalogues describing items in public museums and private collections.Yayın The material world of early modern Ottoman women: Ornaments, robes and domestic furnishings in Istanbul and Bursa(Brill, 2021) Faroqhi, Suraija Roschan; İnsan ve Toplum Bilimleri Fakültesi, Tarih BölümüThe present article investigates the jewelry and domestic furnishings owned by wealthy women who died in Bursa during the early 1730s, combining the data derived from the estate inventories of the decedents with imagery, both Ottoman and non-Ottoman, dating to the seventeenth and eighteenth centuries. This tentative linkage between the written and the visual has made it possible to 'zoom in' on the manner in which well-to-do females of eighteenth-century Bursa decorated their homes, and speculate about the considerations that induced them to use the most valuable textiles largely for home furnishings as opposed to garments.Yayın Turkish migrations in the greater Turkic-speaking world, 1450–1830(Cambridge University Press, 2023) Faroqhi, Suraija Roschan; İnsan ve Toplum Bilimleri Fakültesi, Tarih BölümüVolume 1 of The Cambridge History of Global Migrations documents the lives and experiences of everyday people through the lens of human movement and mobility from 1400 to 1800. Focusing on the most important typologies of preindustrial global migrations, this volume reveals how these movements transformed global paths of mobility, the impacts of which we still see in societies today. Case studies include those that arose from the demand for free, forced, and unfree labor, long- and short-distance trade, rural/urban displacement, religious mobility, and the rise of the number of refugees worldwide. With thirty chapters from leading experts in the field, this authoritative volume is an essential and detailed study of how migration shaped the nature of global human interactions before the age of modern globalization.Yayın Ottoman artisans in a changing political context: Debates in historiography(Brill, 2021) Faroqhi, Suraija Roschan; İnsan ve Toplum Bilimleri Fakültesi, Tarih BölümüHistorians have interpreted the relationship between Ottoman artisans and sultan governance in two contrasting ways. Some believe that, by definition, the sultan represented the interests of the Islamic community and even, to some extent, those of his subjects at large. Others assume that, although the Islamic legitimacy of sultans was never in doubt, artisans could nonetheless develop initiatives of their own, including participation in rebellions when their livelihoods were under threat. While adhering to the second option, the author discusses why artisans thought that compliance with officialdom was the royal road to success, and why, such conformity notwithstanding, Ottoman guilds often defended the interests of master craftsmen with reasonable success. Since artisans legitimized their strivings for private gain through constant reference to the sultan, they had little reason to limit the ruler’s power. When soldiers and associated artisans acted to depose Selim III in 1807, they did so because his policies threatened their livelihoods, and not because they wanted broader participation in policy decisions, or because they blindly upheld a ‘traditional’ system. The fall of Selim III (1807) thus differed fundamentally from what had happened in France in 1789.Yayın Early-modern commodity routes: Ottoman silks in the webs of world trade(Oxford University Press, 2023) Faroqhi, Suraija Roschan; İnsan ve Toplum Bilimleri Fakültesi, Tarih BölümüSilk was particularly important to intra-empire/inter-regional commerce across the vast Ottoman empire, in addition to trade with bordering polities. Historians have approached the interrelated issues of import substitution, political control of trade, trade linked to manufacture, and consumption through Braudel and Wallerstein’s concepts of ‘world economy’ and ‘world-empire’—in which significant sections of the late-eighteenth- and nineteenth-century-Ottoman Empire were incorporated as peripheral territories into a world economy dominated by Europe. Yet, this approach has been little used for the early-modern period, when Ottoman manufacturers supplied luxury silks to Poland, Russia, and the principalities forming present-day Romania, while artisans from the island of Chios successfully substituted their own silks for costly imports from Venice, Iran, and India. Well into the eighteenth century, Ottoman strength derived from control of overland trade routes, more secure than the pirate-infested Indian and Atlantic Oceans—and the war-torn Mediterranean.
