Chizari, Navid
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İslami İlimler Fakültesi, Temel İslam Bilimleri Bölümü
Köklü bir geçmişe sahip olan İslami İlimler, güçlü bir gelenek oluşturmuştur. Bu gelenek içerisinde, akıl ile vahiy, fizik ile metafizik arasında uyum sağlanmıştır. Ne var ki modern dönemde bu uyum bozulduğu için daha önce var olmayan dinî , hukukî, itikadî, sosyal, psikolojik vb. pek çok problemle karşılaşılmıştır. Bu problemlere çözüm üretilmesi, din ile dünya arasındaki uyum ve yakınlaşmanın yeniden tesisini gerektirmektedir. Bu da İslami ilimlerde nitelikli çalışmalar yapmakla mümkündür.
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Navid Chizari
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Kelam, İslam Teolojisi
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Yayın Determining Taftāzānī’s madhhab: Insights after the decline paradigm(İstanbul Üniversitesi Yayınevi, 2023) Chizari, Navid; İslami İlimler Fakültesi, Temel İslam Bilimleri BölümüModern scholarship has largely rejected the decline paradigm, allowing for the evaluation of the Islamic intellectual tradition on its own terms. Rather than viewing the commentary tradition as a sign of decline, scholars have sought to understand the different literary genres and their functions. However, a gap has emerged between the insights gained from works published in Anglo-Saxon languages and those published in Arabic and Turkish. This paper presents insights from recent works published in the Muslim World on the commentary tradition, focusing on the concept of taqrīr and how it helps to solve an issue regarding the debate surrounding Saʿd al-Dīn al-Taftāzānī’s madhhab in fiqh and kalām. The conclusion of the investigation argues that al-Taftāzānī should be considered an Ashʿarī in kalām and Shāfiʿī in fiqh based on a careful reading of his works in the context of the commentary tradition.Yayın Islamic or secular history: Reassessing the categories of Muslim historical writing by Tarif Khalidi and Thomas Bauer(Abant İzzet Baysal Üniversitesi, 2020) Çolak, Yaşar; Chizari, Navid; İslami İlimler Fakültesi, Temel İslam Bilimleri BölümüThe growing acceptance to challenge long-held notions have led to many new insights and opened up ways to access the Islamic scholarly tradition anew. This applies especially when it comes to the categories of Islamic and Secular. The present paper focuses on the works by Tarif Khalidi, a historian of Palestinian origin, and Thomas Bauer, a German scholar specializing in Arabic language and literature, and tries to achieve three objectives. First, applying the concept of cultural ambiguity to the formative period and observing it in its formative stages. Second, showing how and when a secular approach to history became the norm. Third, demonstrating how Muslim scholars demarcated a shar?? realm in which the subject matters of the different sciences were in one way or another dealing with the revelation. This selfimposed boundary opened up a space for other discourses with their epistemologies based on reason and empirical knowledge. From a very early stage, history was to be found in this non-shar?? realm of secular sciences.Yayın Epistemology in Islamic theology in the post-classical period: The concept of evidence in the works of Sa'd al-Di?n al-Tafta?za?ni?(İbn Haldun Üniversitesi, Lisansüstü Eğitim Enstitüsü, 2023) Chizari, Navid; Chizari, Navid; Chizari, Navid; Süruri, Ahmet; Adamson, PeterThe works of Sa?d al-D?n al-Taft?z?n? (d. 792/1390) marked a pivotal point in Islamic intellectual history and were central to Islamic education until recent years. Due to the break with the traditional curriculum in the Islamic world and the axiomatic premise that philosophical inquiries in theology after the 5./11. century had nothing substantial to offer, the central position of Taft?z?n’?s works vanished. Fortunately, contemporary scholarship questions these premises and shows interest in the Post-classical period in which scholars like Taft?z?n? appeared. However, little advancement has been made so far due to the lack of understanding regarding the commentary tradition and highly technical texts…
