Yanık, Medaim

Profil fotoğrafı
 E-posta Adresi
medaim.yanik@ihu.edu.tr
ORCID Profili
0000-0001-5936-0017
WoS Profili
CGF-0870-2022
Scopus Profili
55585938100
YÖK Araştırmacı Profili
0B4045F11A532189
Google Akademik Profili
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TR-Dizin Profili
251506
SOBİAD Profili
12307
Web Sitesi
akademik.ihu.edu.tr/tr/medaim-yanik

Araştırma projeleri

Organizasyon Birimleri

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Organizasyon Birimi
İnsan ve Toplum Bilimleri Fakültesi, Psikoloji Bölümü
Psikoloji Bölümü BSc, MA, MSc ve PhD dereceleri sunmaktadır ve bu çalışma alanları gelişmektedir. Psikoloji biliminin ele aldığı konular, beynin işlevlerinden toplumsal hareketlerin incelenmesine, çocuk gelişiminden ruhsal bozuklukların nasıl tedavi edilebileceğine kadar uzanan çok geniş bir yelpazede yer alır. Bu zenginlik, psikolojinin birçok farklı, ancak birbiriyle etkileşim içinde olan alt alanlarının bulunduğu anlamına gelmektedir.

Adı Soyadı

Medaim Yanık

İlgi Alanları

Psikiyatri, Eş Terapileri, Disosiyatif Kimlik Bozukluğu

Kurumdaki Durumu

Aktif Personel

Filtreler

2021 - 20242
Filtreleri Sıfırla

Ayarlar

Scopus Q: Q4 ×

Arama Sonuçları

Listeleniyor 1 - 2 / 2
  • Küçük Resim
    Yayın
    A re-classification of al-Ījī’s Akhlāq al-Adudiyya into a model of Traditional Islamic Virtues (TIV)
    (Michigan Publishing, 2024) Keshavarzi, Hooman; Yanık, Medaim; Keçeci, Esra; Cinisli, Muhammed Furkan; İnsan ve Toplum Bilimleri Fakültesi, Psikoloji Bölümü
    While psychologists have only recently become extensively interested in character development and virtue acquisition, such an interest has existed for centuries among Muslim scholars. Islamic scholars have created many typologies and classifications of the virtues building upon the tradition they inherited from the ancient Greeks. Among the most notable works in this genre is the treatise most famously known as al-akhlāq al-ad ․udiyyah, written by the 14th century scholar Ad ․ud al-Dīn al-Ījī (d. 756 AH/1355 CE), which provided a comprehensive yet concise manual of the Islamic virtues that synthesized the previous work of Islamic philosophers situated within Islamic scripture. This paper provides a revised classification of the Islamic virtues by adjusting al-Ījī’s classification of virtues in his al-akhlāq al-ad ․udiyyah.This revised classification of virtues, referred to as Traditional Islamic Virtues (TIV), adopts the four cardinal virtues of wisdom, temperance, valor, and justice, with the addition of spirituality as an independent chief virtue with accompanying sub-virtues. TIV provides an aggregation of many of the sub-virtues enlisted by al-Ījī due to the degree of overlap between them. TIV also makes minor linguistic revisions and adds a few new sub-virtues. The definitions of each of the TIV sub-virtues are constructed by drawing upon numerous sources in the Islamic tradition while still relying mostly on al-Ījī’s classification.The process of aggregation and revision has produced five cardinal TIV virtues with 31 sub-virtues. This paper further demonstrates that a review and integration of the Islamic tradition into mainstream psychological discourses can greatly enrich the holistic practice of clinical and community psychology.
  • Küçük Resim
    Yayın
    Attitudes of the mental health professionals towards unmodified and modified types of electroconvulsive therapy: A Turkey sample
    (Nobel, 2021) Yanık, Medaim; Yanık, Medaim; Akyüz Karacan, Fatma; Bağ, Sevda; Karacan, Murat; Yılmaz, Semra; Yanık, Medaim; İnsan ve Toplum Bilimleri Fakültesi, Psikoloji Bölümü; İnsan ve Toplum Bilimleri Fakültesi, Psikoloji Bölümü
    Objective: Electroconvulsive therapy (ECT) has been used frequently in the treatment of psychiatric disorders. By the year 2005, unmodified (without anesthesia) ECT started to be replaced by modified (under anesthesia) ECT. In this study, we aimed to evaluate the attitudes towards modified versus unmodified applications of ECT among the mental health professionals who experienced this transition period. Material and Method: Three subgroups of mental health professionals including psychiatric nurses, psychiatric trainees and psychiatrists who had at least 30 experiences of each ECT method, were asked to fulfill the semi-structured questionnaire. The questionnaire contained items related to participants’ attitudes towards each ECT method in terms of their efficacy, side effects, safety, satisfaction during application and their opinions about this transition to modified method. Results: In total, 54 (27.0%) psychiatrists, 82 (41.0%) trainees and 64(32.0%) psychiatric nurses were participated. In terms of efficiency, 53.7% of psychiatrists and 47.6% of trainees stated that the two ECT methods were equal. However according to 56.3% of psychiatric nurses unmodified ECT method was more effective than the modified one (?2:10.615, p=0.031). Mental health professionals showed a common attitude towards the safety and satisfaction (for safety ?2:0.296, p=1.000 and for satisfaction ?2:1.987 p=0.778). For both safety and satisfaction all health professionals replied in favor to modified ECT applications. In all subgroups of professionals, according to majority of participants modified ECT method had less side effects (?2:14.364, p=0.006) and reported positive opinion about the transition to the modified ECT applications (?2:10.058, p=0.014). Conclusion: Mental health professionals had a positive attitude to the transition from unmodified to modified ECT and they found the modified ECT safer than unmodified one. Psychiatrists and psychiatric nurses were different in terms of their attitudes for the efficacy of ECT methods. © 2021, Nobelmedicus. All rights reserved.