Köroğlu, Burhan

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Organizasyon Birimleri

Organizasyon Birimi
İnsan ve Toplum Bilimleri Fakültesi, Felsefe Bölümü
Bölüm, uluslararası standartlarda nitelikli bilgi üretmeyi, özellikle İslam felsefesi, Türk düşüncesi ve fenomenoloji geleneğini merkeze almayı ve bu meyanda felsefi bilgi üretilmesini amaçlamaktadır. Batı'da gelişen felsefenin soy kütüğünde sadece Yunan, Helenistik ve Hıristiyan değil, İslam felsefi mirası da yer almaktadır.

Adı Soyadı

Burhan Köroğlu

İlgi Alanları

İslam Felsefesi, Siyaset Felsefesi, Bilgi Teorisi, Ortadoğu Araştırmaları, Endülüs Düşüncesi

Kurumdaki Durumu

Pasif Personel

Arama Sonuçları

Listeleniyor 1 - 2 / 2
  • Yayın
    Kindî’nin din ve felsefe uzlaştırma metodu üzerine: Arka plan ve kavramlar
    (Ankara Sosyal Bilimler Üniversitesi, 2021) Köroğlu, Burhan; İnsan ve Toplum Bilimleri Fakültesi, Felsefe Bölümü; İnsan ve Toplum Bilimleri Fakültesi, Felsefe Bölümü
    This article aims to outline al-Kindi's contribution in reconciling the disciplines of religion and philosophy, a perennial concern that has shaped the character of the tradition of Islamic philosophy since his time. The article's central thesis demonstrates that al-Kindi devoted a significant amount of attention to attempting to reconcile religion and philosophy by actively using the rich scientific and philosophical heritage before him. He used his scientific knowledge from astronomy, mathematics, and physics to the greatest possible extent to preserve the internal consistency of his philosophy on the one hand and construct a sophisticated philosophical system that does not force creedal acceptance on the other. The main axis of the article concerns the notions of God's oneness, the creation of the universe, function of celestial bodies, source of the soul and its fate after leaving the body – which, in particular, forms the bedrock of al-Kindi's thesis of reconciliation. While engaging in the aforementioned points of discussion, we have tried to show that although al-Kindi benefited from the rich philosophical accumulation of former scientific traditions, as well as from the concepts, theories and methods of Pythagoreanism, Plato, Aristotle, New Pythagoreanism and Neo-Platonism in enriching his system, he always tried to harmonize his philosophy with Islamic Creed.
  • Yayın
    İbn Bâcce ve İbn Tufeyl’de tevahhüd-hikmet ilişkisi: Karşılaştırmalı bir analiz denemesi
    (Beytulhikme Felsefe Çevresi, 2022) Köroğlu, Burhan; İnsan ve Toplum Bilimleri Fakültesi, Felsefe Bölümü; İnsan ve Toplum Bilimleri Fakültesi, Felsefe Bölümü
    One of the main concerns of Islamic philosophy is an emphasis on finding the most accurate method to lead people to their ultimate goal: the high-est level of happiness. Ibn Bajjah and Ibn Tufayl—the prominent representatives of Andalusian Thought—established their philosophical systems in an attempt to realize this goal. In the following study, it has been determined that although the philosophies of both philosophers have some minor differences in terms of discourse and conceptual framework, they demonstrate significant similarities in terms of scientific content and method toward leading human beings to “ma’rifat Allah” or "Conjunction with Active Intellect". In this context, the methods of reaching the heights of philosophical and mystical enlightenment from the levels of simple knowledge to the highest levels of enlightenment, which draws on the science and philosophical theories of the period of Ibn Bajjah's "mutawahhid" and Ibn Tufayl's "Hayy Bin Yakzan" character, is of primary focus in the discus-sion. In this sense, an attempt has been made to demonstrate that Ibn Bajjah influenced Ibn Tufayl beyond what is supposed. Thus, it hopes to show how the developmental stages of the human being, which are built on the other at the biological, psychological, moral and metaphysical levels, are evaluated within the framework of religion-philosophy and individual-society relations by both phi-losophers.