Kaplan, Hasan
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İnsan ve Toplum Bilimleri Fakültesi, Felsefe Bölümü
Bölüm, uluslararası standartlarda nitelikli bilgi üretmeyi, özellikle İslam felsefesi, Türk düşüncesi ve fenomenoloji geleneğini merkeze almayı ve bu meyanda felsefi bilgi üretilmesini amaçlamaktadır. Batı'da gelişen felsefenin soy kütüğünde sadece Yunan, Helenistik ve Hıristiyan değil, İslam felsefi mirası da yer almaktadır.
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Hasan Kaplan
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Pasif Personel
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Yayın American Muslim identity and global peace(Lebanon Valley College, 2019) Kaplan, Hasan; İslami İlimler Fakültesi, Temel İslam Bilimleri BölümüThis talk contains brief introduction to the long history of the relationship between West and Muslim World. Based on the historical background, contemporary American Muslim experience is discussed from several perspectives such as religion, politics, psychology and history. Some recent statistical facts are introduced. Fundamental challenges such as integration, identity and social cohesion that both American Muslim community and Americans faces are highlighted. Despite some short term political and cultural challenges, several long-term opportunities are projected. In this frame, the role of second and third generation American Muslim are highlighted. Especially, in the context of global peace, bridging role of second and third generation immigrant Muslim is emphasized.Yayın Leonardo’s letter to the Defterdar of Syria: A new twist on Leonardo’s puzzling identity(41st Annual Conference of the International Psychohistorical Association (IPA), 2018) Kaplan, Hasan; Kaplan, Hasan; İslami İlimler Fakültesi, Temel İslam Bilimleri BölümüDrawing on certain life events and the cultural ethos of the time, this study aims to shed some light on Leonardo’s puzzling personality. Guided by Eriksonian insight, some psycho-social issues of his young adult years will be highlighted. Thus, this paper brings forth various biographical and historical data that points to a tragic image of Leonardo quite different from what has been traditionally presented to us.Yayın Religious and non-religious coping with the exam anxiety: Example of Çanakkale(Son Çağ Yayınları, 2018) Kaplan, Hasan; İşbilen Esendir, Nihal; Kaplan, Hasan; İslami İlimler Fakültesi, Temel İslam Bilimleri BölümüTaking an exam is a source of stress and anxiety for almost everybody. However, students and their parents suffer from exam anxiety more than any other group in question. Especially university admission tests generate tremendous stress and anxiety for students as well as their parents. Frequently we observe that people employ rational (taking a deep breath, getting enough sleep and having a good breakfast), religious (praying), and irrational/superstitious (using a lucky pencil or drinking enchanted water) coping strategies to relieve their stress and to be successful. The purpose of this research was to learn what kinds of rational, religious and non- religious superstitious coping strategies are used or considered by students and their parents. We developed a 12-item short questionnaire and conducted the survey during the national university admission test days; before the exam hour, during the exam (parents only) and after the exam. Results indicate that most students employ all the coping strategies available to them, regardless of them being rational, irrational, religious or superstitious. But parents tend to use more rational and religious coping strategies such as praying and reading some surah from the Qur’an.Yayın The threefold nature of spirituality (TNS) model: The relationship between rational, emotional and spiritual intelligences - cross-cultural approach(International Association Psychology of Religion (IAPR), 2019) Skrzypi?ska, Katarzyna; Lazar, Aryeh; Ladd, Kevin; Demmrich, Sarah; Kaplan, Hasan; Chen, Zhuo Job; Kaplan, Hasan; Kaplan, Hasan; İslami İlimler Fakültesi, Temel İslam Bilimleri Bölümü; İslami İlimler Fakültesi, Temel İslam Bilimleri BölümüThis study focused on three kinds of intelligence that seem to be important in adaptive processes - rational (RI), emotional (EI), and spiritual (SI) – and their relations with personality, spirituality, religiousness as well as life purpose and satisfaction. A multinational sample (N = 690) consisting of research participants from Israel (N = 181), Turkey (N = 110), Poland (N = 275) and Germany (N = 120) responded to an internet questionnaire. (A United States sample is to be included as well). As predicted, EI and SI were significantly correlated (rs = .29 to .60). However, RI was not correlated with either EI or SI. Also, as predicted, SI was significantly correlated with Openness to Experience, cognitive and experiential aspects of spirituality as well as with spiritual and religious interests. For the Turkish and German samples, SI was also correlated with Extraversion, but the effect sizes were small (rs = .19 - .20). Finally, hierarchical regression indicated that for all samples – excepting the Polish sample – SI had a unique contribution to the prediction of purpose in life over and above that of RI and EI. However, EI had a much larger contribution in comparison to SI. In contrast, for the prediction of life satisfaction, SI had a unique contribution only among the Israeli sample, where the contribution was much smaller in comparison with EI. In all of the regression analysis, RI did not have a significant contribution to the prediction of either life satisfaction or purpose in life.Yayın Crisis of faith in Turkey: The question of religion and power(Lebanon Valley College, 2019) Kaplan, Hasan; İslami İlimler Fakültesi, Temel İslam Bilimleri Bölümü; İslami İlimler Fakültesi, Temel İslam Bilimleri BölümüWith the dawn of modernity over the past two centuries, the Muslim world has experienced series of multidimensional crises. Of the many diverse Islamic nations, states, empires, and traditions, some have successfully modernized in terms of technology, education, and politics; some have created their own forms of modernity; some have failed; and some have kept resisting the change. With few exceptions, Muslim religious elite (ulema) have resisted modernity without offering viable or sustainable alternatives. This anachronistic resistance to modernity has marginalized many and created a crisis of faith, especially among Muslim youth. Turkey, as the only secularized Muslim society in the region, poses a unique and provocative case. Guided by human development paradigm, this public lecture will explore the nature and scope of the crisis of faith and the potential risks, opportunities, and human rights implications for the people of Turkey.Yayın Spiritual care initiative in Turkey: Cultural and conceptual challenges(University of Munster (WWU), 2019) Kaplan, Hasan; Kaplan, Hasan; İslami İlimler Fakültesi, Temel İslam Bilimleri BölümüAbout three years ago, the Turkish Government initiated spiritual care services in certain hospitals. The Presidency of Religious Affairs and the Ministry of Health signed a protocol to provide spiritual care for patients, primarily in palliative units. After the initiative, both public and academic interest surprisingly increased. As a result, research in spirituality boomed. Many researchers from various disciplines-ranging from psychiatry to psychology, education, social work, nursing, and theology- have been conducting series of studies in spirituality and spiritual care. Although this initiative caused upsurge and exuberance in the Turkish academia, there are several challenges needed to be dealt with. One of the first and most challenging issues is the conceptual frame. The definition of spirituality has not been settled in the literature. Almost every involved discipline attempts to develop their own unique conceptual frame regarding spirituality. This elusiveness creates both theoretical and methodological problems. The second most important challenge involves several cultural factors. First of all, since the concept of “spiritual care,” with its theoretical and practical aspects, is imported from Western culture, it seems to be askew in Turkish culture. Second, the modern and secularly oriented medical community seems to not be familiar with such practice and tends to resist it. Third, its cross-disciplinary nature has created territorial disputes among several disciplines. Finally, the patients also oftentimes found it to be odd and confusing. After briefing the spiritual care initiative in Turkey, this paper will explore these challenges and related developments throughout the past 4 years in which spiritual care has been in practice.Yayın How religion and morality are related: A concise literature review(Son Çağ Yayınları, 2018) Özel, Hilal; Kaplan, Hasan; Kaplan, Hasan; İslami İlimler Fakültesi, Temel İslam Bilimleri BölümüClassical theories on the relationship between religion and morality claim that religion strengthens morality and suppress the negative emotions of the individual. However, empirical studies can have different or contrary results with these classical theories. Both religion and morality have complex elements and the different combinations of these elements pave the way for different religion-morality relationships. A detailed examination of the studies on the religion-morality relationship is essential to highlight the future studies conducted in this vein. In our study, several studies during last fifteen years in the English literature were examined. Out of this brief review we identified four basic categories regarding religion- morality relationships: (1) religion positively influences morality; (2) religion negatively influences morality; (3) There is no meaningful relation between religion and morality; and (4) the relationship between religion and morality is complex. Overall, our review highlights the multidimensional structure of both religion and morality.y.Yayın The crisis of faith in Muslim world: risks and opportunities(European Academy of Religion, 2019) Kaplan, Hasan; Kaplan, Hasan; İslami İlimler Fakültesi, Temel İslam Bilimleri BölümüThe Muslim world has been going through series of multidimensional crises for the last two centuries. With the dawn of modernity, many nations, states, empires and many religious traditions went through series of crises. Some of them successfully modernized themselves and survived to the new millennium; some created their own modernity; some failed and some have kept resisting the change. Being a non-unified entity, in the Muslim world several mixed responses have emerged to modernity. Some Muslim nations have successfully modernized their societies in terms of technology, education, politics and more. Some of them partially modernized their society, limiting its scope to the certain domains of social life and certain segments of the society. On the other hand, with few exceptions, Muslim religious elite (ulema) have kept resisting modernity for so long without producing viable and sustainable alternatives. It appears that today, this apologetic and anachronistic resistance to modernity has marginalized Muslim youth, creating a crisis of faith. In this regard, Turkey as only secularized Muslim society in the region poses a unique and provocative case. Guided with human development paradigm, this paper aims to explore the nature and scope of the crisis of faith in Turkish context projecting the potential risks, opportunities and human rights implications.Yayın Consumer religiosity and shopping behavior: An exploratory study in Turkey(International Association Psychology of Religion (IAPR), 2019) Barak, Ayşenur; Kaplan, Melike N.; Kaplan, Hasan; İslami İlimler Fakültesi, Temel İslam Bilimleri BölümüFor many devout believers, their faith is the main guiding principle, this includes purchasing and consuming attitudes, behaviours, and preferences. For example, Jewish people are very sensitive about “kosher” or “non-kosher” products. Likewise, most Muslim people express concerns regarding “halal” or “non-halal” products or services. Unfortunately, this quite salient aspect of religion, “consumer religiosity” seems to be one of the neglected or underrepresented themes in the psychology of religion literature. With this research, we intend to contribute to this area by exploring the effect of religiosity on consumers’ shopping attitudes and behaviour in Turkey. In addition to demographic background, three major constructs were measured in this study: religiosity, shopping attitudes, and halal shopping consciousness. Religiosity was measured using the modified version of Religious Commitment Inventory (RC-10) developed by Worthington et al. (2003). Shopping attitudes and behaviours were measured using the modified version of the Consumer Styles Inventory (CSI-22) developed by Sproles & Kendall (1986). Additionally, five questions were developed by the authors to measure halal shopping consciousness. Preliminary findings indicate that religiosity has a significant impact on the certain shopping attitudes and preferences: it correlates positively with quality preferences, negatively with brand consciousness and impulsive shopping attitude.
