Faroqhi, Suraija Roschan

Profil fotoğrafı
 E-posta Adresi
erika.faroqhi@ihu.edu.tr
ORCID Profili
0000-0003-1829-2331
WoS Profili
ETB-1518-2022
Scopus Profili
36489491400
YÖK Araştırmacı Profili
752AA6BE245588C7
Google Akademik Profili
tr&user=IGEiq2YAAAAJ
SOBÄ°AD Profili
178952

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Organizasyon Birimleri

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Organizasyon Birimi
İnsan ve Toplum Bilimleri Fakültesi, Tarih Bölümü
Tarih Bölümü, çok-yönlü, disiplinler-arası, mukayeseli ve sosyolojik bir zenginlik üretmeyi; bu suretle, gerek Avrupa-merkezci veya Batı-merkezci, gerekse dar Osmanlı-Türk odaklı yaklaşımları aşmayı amaçlamaktadır.

Adı Soyadı

Suraija Roschan Faroqhi

İlgi Alanları

Osmanlı Tarihi, Sosyal Tarih, Kentsel Üretim ve Tüketim

Kurumdaki Durumu

Aktif Personel

Filtreler

2019 - 201912020 - 20211
Filtreleri Sıfırla

Ayarlar

WoS Q: Q1 × Erişim Hakkı: info:eu-repo/semantics/closedAccess × Yazar: Faroqhi, Suraija Roschan ×

Arama Sonuçları

Listeleniyor 1 - 2 / 2
  • Küçük Resim Yok
    Yayın
    The material world of early modern Ottoman women: Ornaments, robes and domestic furnishings in Istanbul and Bursa
    (Brill, 2021) Faroqhi, Suraija Roschan; İnsan ve Toplum Bilimleri Fakültesi, Tarih Bölümü
    The present article investigates the jewelry and domestic furnishings owned by wealthy women who died in Bursa during the early 1730s, combining the data derived from the estate inventories of the decedents with imagery, both Ottoman and non-Ottoman, dating to the seventeenth and eighteenth centuries. This tentative linkage between the written and the visual has made it possible to 'zoom in' on the manner in which well-to-do females of eighteenth-century Bursa decorated their homes, and speculate about the considerations that induced them to use the most valuable textiles largely for home furnishings as opposed to garments.
  • Küçük Resim
    Yayın
    Istanbul and Crete in the mid-1600s: Evliya Çelebi’s discourse on non-Muslims
    (SAGE, 2019) Faroqhi, Suraija Roschan; İnsan ve Toplum Bilimleri Fakültesi, Tarih Bölümü
    The subject of our discussion is the travelogue of Evliya Çelebi, born in 1611to a goldsmith of the sultans’ palace known as Derviş Mehemmed Zılli andwho probably died in Cairo around 1685. It is intriguing for a multitudeof reasons, one of them especially relevant for the present purpose: WhileEvliya’s work covers the entire Ottoman Empire and adjacent territories inten substantial volumes, we do not know the patrons and/or other addresseesthat the author may have envisaged. While the author often mentioned twogrand viziers and other figures of the highest levels of the Ottoman elite,who employed him and with whom he had good relations, by the mid-1680sthey had mostly predeceased him, sometimes by several decades.