Yaslıçimen, Faruk
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Organizasyon Birimleri
İnsan ve Toplum Bilimleri Fakültesi, Tarih Bölümü
Tarih Bölümü, çok-yönlü, disiplinler-arası, mukayeseli ve sosyolojik bir zenginlik üretmeyi; bu suretle, gerek Avrupa-merkezci veya Batı-merkezci, gerekse dar Osmanlı-Türk odaklı yaklaşımları aşmayı amaçlamaktadır.
Adı Soyadı
Faruk Yaslıçimen
İlgi Alanları
Osmanlı Tarihi, Sosyal Tarih, Şiiler, Kültür Politikaları
Kurumdaki Durumu
Aktif Personel
9 sonuçlar
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Listeleniyor 1 - 9 / 9
Yayın Art, artists and politics: no limits for transgression?(Turkuvaz Medya, 2018) Yaslıçimen, Faruk; Yaslıçimen, Faruk; İnsan ve Toplum Bilimleri Fakültesi, Tarih BölümüBe it Susan Sarandon's tacit support for the Trump administration following his presidential inauguration in February 2017, or Meltem Cumbul's unprecedented discourtesy to Semih Kaplanoğlu, one of Turkey's well known contemporary film directors, during the 24th Adana Film Festival award ceremony held in September 2017... There are countless examples that illustrate how artists intervene in the socio-political field, not particularly with their artistic production but their words and opinions, which are occasionally blended with clear-cut political positions, worldviews, or ideologies. No doubt, few can argue against the involvement of art in politics. However, the focus here is on the artist and the issue, being styles, kinds, and limits of artistic expression in engaging with politics.Yayın Combining architecture with ethics: An intellectual portrait of Turgut Cansever(Urbanisation and Civilisation Seminar Series, 2017) Yaslıçimen, Faruk; Yaslıçimen, Faruk; İnsan ve Toplum Bilimleri Fakültesi, Tarih BölümüTurgut Cansever (1921-2009) has been a well-known Turkish architect and a prominent figure in reinterpreting and refashioning the centuries old architectural heritage of Turkey through inventing a novel approach that combines traditional architectural principles pertaining to a set of moral values and beliefs with a modern perspective. Cansever designed mosque, library, institute and museum buildings, and houses; prepared extensive and detailed new urban settlement plans for Istanbul, Ankara, and Sivas; and renovated old historical mansions. One particular originality that Cansever introduced was his endeavour to combine architecture with ethics that entailed a quintessential overlap of religion, tradition, architecture, and cultural identity on a socio-political axis in contemporary Turkey. Turgut Cansever is the only architect, who won the Aga Khan Award for Architecture three times in the world. His architectural practice and intellectual legacy have a great impact on the new generations of educated middle-class conservatives of Turkey. Dr. Faruk Yaslıçimen is going to talk about Cansever’s intellectual legacy in relation to his architectural designs and preferences.Yayın Are we not Ottomans? The Struggle of Shi’i Nureddin and Ibrahim in returning from exile(Koç University Press, 2022) Yaslıçimen, Faruk; Yaslıçimen, Faruk; İnsan ve Toplum Bilimleri Fakültesi, Tarih Bölümü[No Abstract Available]Yayın Judiciary and political positions of non-sunni muslims in the Ottoman Empire(Civilizations Forum - Religion and Civilization: Protection of Civilization as a Purpose of Religion, 2017) Yaslıçimen, Faruk; Yaslıçimen, Faruk; İnsan ve Toplum Bilimleri Fakültesi, Tarih BölümüWhat was the significance of being Shiite in the Ottoman Empire? There is no single answer to this question. Socio-political meanings of being Shiite, or in a broader framework, being a non-Sunni Muslim in the Ottoman Empire were diverse. First of all, it must be pointed out that Ottoman governments did not embrace a standard policy towards their non-Sunni Muslim communities. The treatment of these communities were neither unchanging nor uniform. Political decisions in the Ottoman Empire were subject to various intersections of peculiar local conditions and aspirations of the central government. Yet beyond these historical specificities, which acquired singular meanings in unique conditions, there were some relatively objective and lasting factors that influenced the decision-making processes within the central administration. The governmental practices were not peculiar to the state officials but rather driven by overlapping social, religious, cultural and political convictions. In this presentation, firstly, controversial and fluctuating limits of non-Sunni Muslims’ subjecthood in the Ottoman Empire will be described and then, focusing on the late nineteenth century, the boundaries of their ambiguous socio-political positions will be discussed. Secondly, the context-based approach of the Ottoman authorities will be introduced, and lastly, certain implications of the unspoken hierarchy assumed by the Ottomans between various non-Sunni Muslim communities will be evaluated.Yayın Arts, market and the state: Cultural policies in introspect(SETA, 2018) Yaslıçimen, Faruk; Yaslıçimen, Faruk; İnsan ve Toplum Bilimleri Fakültesi, Tarih BölümüThe field of cultural policies is novel and burgeoning; it harbors diverse and even contradictory approaches, with no universally recognizable principles; it has no common language of its own nor any unified theoretical perspective. The field is fragmented and heterogeneous in nature and bound to the interaction of multiple actors in different institutional settings. Although it began initially as a western academic and institutional endeavor, and developed mostly in the U.S. and Western Europe, cultural policies has turned out to be a common good for the entire world both as an academic discipline and as a bureaucratic and institutional enterprise.Yayın Saving the minds and loyalties of subjects: Ottoman education policy against the spread of shiism in Iraq during the time of Abdülhamid II(Bilim ve Sanat Vakfı, 2016) Yaslıçimen, Faruk; Yaslıçimen, Faruk; İnsan ve Toplum Bilimleri Fakültesi, Tarih BölümüTowards the end of the nineteenth century, Ottoman authorities realized that the Sunni orthopraxy and ipso facto state sovereignty in Iraq were in danger. They believed that the great numbers of Sunni masses converting to Shiism could pose a serious political risk in the near future. To guarantee the political loyalties of the subjects living in Iraq, the Ottoman authorities formulated a policy of education to protect and correct beliefs. This article explains how the Ottoman government during the time of Abdülhamid II applied counter-measures against the perceived spread of Shiism in Iraq. These included appointing single Sunni professors to madrasas, sending itinerant preachers among the tribesmen to teach them the basic tenets of Sunnism, opening modern schools, and taking Iraqi Shiite boys at an early age to Istanbul to change their beliefs. The article further addresses issues that emerged during the implementation of this policy, such as the questions of whether to select local or non-local ulama and how to overcome financial challenges. Overall, the Ottoman policy of education aimed at disseminating an identity of Ottomanness (Osmanlılık) that included the correction of the beliefs of non-Sunni Muslim groups. This also meant re-defining Ottomanness in closer association with the Sunni interpretation of Islam.Yayın History and activism combined: An interview with Machiel Kiel on his life-long efforts to save Ottoman monuments(Indiana University Press, 2020) Yaslıçimen, Faruk; Yaslıçimen, Faruk; İnsan ve Toplum Bilimleri Fakültesi, Tarih BölümüMachiel Kiel is a renowned professor of Ottoman history who has devoted his life to scholarly research. He has penned over 300 articles and seventeen books on the Ottoman Balkans and historical topography, especially the earlier periods. Thanks to his tireless efforts in conducting field research, Kiel documented many previously undocumented Ottoman monuments in the Balkans and published scholarly works on them. But this reflects only one side of his engagement with Ottoman history. Kiel also took an active role to save Ottoman monuments from immediate danger of collapse or demolishment by local authorities. The cases in this interview detail his activism and show that Kiel did not simply leave the monuments to their fate but continued to follow each case individually turning them into important causes...Yayın Turgut Cansever: In pursuit of wisdom through architecture(Turkuvaz Medya, 2018) Yaslıçimen, Faruk; Yaslıçimen, Faruk; İnsan ve Toplum Bilimleri Fakültesi, Tarih Bölümü"Think of the Ottoman Empire, which developed its peculiar modemity without experiencing the Tanzimat and its aftermath; this is the type of architect Turgut Cansever is," said Beşir Ayvazoğlu, a well-known Turkish literatüre and biographical writer, in his short commentary on Turgut Cansever (1921-2009). Having passed away nine years ago on Feb. 22, 2009, Cansever was a well-known Turkish architect and a prominent figüre in reinterpreting and refashioning the centuries old architectural heritage of Turkey by inventing a novel approach that combines traditional architectural principles pertaining to a set of moral values and beliefs with a modem perspective. Commentators rarely miss the chance to mention that Cansever is the only architect in the world who received Aga Khan Awards for architecture three times.Yayın The Committee of Union and Progress and The Iraqi Shiites(Routledge, 2024) Yaslıçimen, Faruk; İnsan ve Toplum Bilimleri Fakültesi, Tarih BölümüThis article analyses the relationship between the Committee of Union and Progress (CUP) and the Shiite subjects of Ottoman Iraq in the late nineteenth and early twentieth centuries. Drawing on a wide range of archival sources, it examines the various contexts in which the CUP attempted to integrate Iraq's Shiite population into the state apparatus – for example, by authorizing and supporting the establishment of modern Shiite schools or by employing Shiite scholars at the Ottoman courts. The Shiites themselves navigated administrative contexts, regularly petitioning the Ottoman authorities to fight for their rights under the recently restored constitution of 1908, thus exercising agency as Shiite subjects of the empire. In dealing with Iraq's Shiite population, the CUP government in Istanbul had to negotiate continuity and change in its policies towards them from earlier practices under the rule of Abdulhamid II (r. 1876–1909). New policies and administrative practices towards Iraq's Shiite population also had to be negotiated with local political intermediaries – creating a complex political constellation in which the equally complex relationship between the CUP and the Iraqi Shiites would unfold.
