İHÜ Araştırma ve Akademik Performans Sistemi
DSpace@İHÜ, İbn Haldun Üniversitesi’nin bilimsel araştırma ve akademik performansını izleme, analiz etme ve raporlama süreçlerini tek çatı altında buluşturan bütünleşik bilgi sistemidir.
Güncel Gönderiler
[Book Review]: "Osmanlı Aile Hukuku: Gelenek ve Modern Arasında Hukûk-ı Âile Kararnâmesi ve Sadreddin Efendi’nin Eleştirileri"
(Marmara Üniversitesi, 2025) Alkış Güler, Rumeysa
Tanzimat dönemiyle birlikte Osmanlı Devleti, 19. yüzyılda pek çok devletin tecrübe ettiği gibi, çeşitli alanlarda köklü dönüşüm ve gelişim süreçlerine sahne olmuştur. Bu değişimlerin görüldüğü alanlardan biri de aile hukukudur. Tanzimat’ın ardından mevcut birçok kanun tadil edilmiş veya dönemin sorunlarına cevap vermesi hedefiyle yeni kanunlar yürürlüğe girmiştir. Söz konusu kanunlardan bir tanesi de 1917’de çıkarılan fakat yalnızca bir buçuk yıl gibi kısa bir süre yürürlükte kalan Hukûk-ı Aile Kararnâmesi’dir. Bu kararnâme yürürlükte kaldığı süre zarfında çokça eleştiriye maruz kalmıştır…
[Book Review]: "A Review of 'Islam and Environmental Ethics' by M. Y. Gada"
(Mehmet Bulğen, 2025) Erdem, Muhammed Sena
Muhammad Yaseen Gada's Islam and Environmental Ethics explores the intersection of Islamic theology, environmental ethics, and climate change. Through Islamic principles like tawḥīd (unity of God), khilāfah (stewardship), and ākhirah (accountability in the afterlife), the book offers a comprehensive view of how Islam can address contemporary environmental challenges. By comparing Islamic and secular ethical frameworks, Gada advocates for a theocentric approach to environmental stewardship. The book serves as a vital resource for understanding Islam’s potential role in promoting sustainable practices.
[Book Review]: "Aasim I. Padela, ed. Medicine and Sharia: A Dialogue in Islamic Bioethics"
(TDV İslâm Araştırmaları Merkezi, 2025) Mawejje, Jibril Swalleh
Given the versatility of medicine in our contemporary times and its continuous development to match the current scientific developments in physics and biology, advancement in medical ethics is important. Furthermore, the variance in different communities’ social, psychological, and theological beliefs calls for flexibility in ethical discourses to meet the same communities’ demands, expectations, dogmas, and beliefs. Consequently, there are ongoing efforts to forge bioethics that match societal dispensation dynamics. Among these are efforts to define Islamic bioethics that are relevant to the Muslim community. In this spirit, Medicine and Sharia: A Dialogue in Islamic Bioethics gains relevancy as an additional effort to the ongoing discursive work of framing bioethics that conform with Islamic Sharia. Its respected expert contributors include Aasim Padela––who also edited the volume––Vardit Rispler-Chaim, Fazlur Rahman Ebrahim, Hooman Keshavarzi, Bilal Rana, Yildran Günay, Abdullah Kholwadia, and Ebrahim Moosa, who are each professional intellectuals in Islamic jurisprudence, medicine, and ethics…
Long-term impact of the COVID-19 pandemic on obsessive-compulsive disorder symptoms in children and adolescents: A one-year follow-up study
(Istanbul University, 2025) Coşkun, Murat; Tanır, Yaşar; Karayağmurlu, Ali; Karadoğan, Zeynep Nur; Özdemir, Yahya Esad; Bulut, Ömer Faruk; Selman Adıyaman, Saliha Büşra; İnsan ve Toplum Bilimleri Fakültesi, Psikoloji Bölümü
Objective: To examine how COVID-19 affected obsessive-compulsive disorder (OCD) symptom trajectories in children and adolescents across pre-, during-, and post-pandemic periods over one year. Materials and Methods: Thirty-six youth with a prior diagnosis of OCD (Mage=13.5 years, SD=2.9) completed the Children’s Yale-Brown Obsessive Compulsive Scale (CY-BOCS) and the Clinical Global Impression-Severity (CGI-S) scale at three time points: before the pandemic, during the pandemic, and after the pandemic. Nonparametric repeated-measures tests (Friedman) with DunnBonferroni post hoc contrasts evaluated the change over time. Results: Time effects were significant for global severity (CGIS: χ²(2)=7.35, p=0.025) and CY-BOCS total (χ²(2)=6.44, p=0.040), with descriptively highest total symptoms during the pandemic (18.66±6.73) versus pre-pandemic (14.55±5.20; p=0.08) and postpandemic (12.80±8.00; p=0.17); pairwise contrasts for totals were not significant. Obsessions showed a significant during-to-post reduction (χ²(2)=9.27, p=0.010; Dunn-Bonferroni p=0.047), with a marginal pre-to-during increase (p=0.055). Compulsion had a significant effect (χ²(2)=6.33, p=0.042), but post hoc comparisons were not significant.
Beyond borders: Navigating trauma, identity, and resistance in the Palestinian diaspora
(An-Najah National University, 2025) Nazir, Thseen; Eğitim Bilimleri Fakültesi, Rehberlik ve Psikolojik Danışmanlık Bölümü
Background: Second and third-generation Palestinians living in the diaspora face profound psychological challenges, mainly as they are unable to visit their ancestral homeland. Witnessing ongoing conflict from abroad exacerbates collective trauma and emotional distress, while many Palestinians maintain a connection to their heritage through religious faith, cultural practices, and resistance efforts. Objectives: This study explores the psychological experiences of second and third-generation Palestinian diaspora, focusing on the challenges they face, their coping mechanisms, and strategies for maintaining cultural identity and contributing to the Palestinian cause. Methods: A qualitative approach was employed, with semi-structured interviews conducted among 14 Palestinian students residing in Turkey. These participants, who have never been to Palestine, were purposefully sampled. Thematic analysis was used to identify key themes regarding their psychological challenges, coping strategies, identity preservation, and resistance efforts. Results: Four major themes emerged: Psychological challenges, including collective trauma, helplessness, and guilt; Coping mechanisms, where religious faith provided emotional resilience; Sustaining Palestinian identity, achieved through family narratives and cultural traditions; and Resistance from abroad, with participants engaging in digital activism and community efforts to support the Palestinian cause and raise global awareness. Conclusion: Despite significant psychological challenges, participants demonstrate resilience through faith, cultural preservation, and activism. These strategies not only help them cope with the emotional toll of displacement but also enable them to contribute to the Palestinian struggle from abroad. The study underscores the role of cultural and religious practices in maintaining psychological well-being and emphasizes the importance of transnational activism within the Palestinian diaspora.
