İbn Haldun Üniversitesi Kurumsal Akademik Arşivi
DSpace@İHÜ, İbn Haldun Üniversitesi tarafından doğrudan ve dolaylı olarak yayınlanan; kitap, makale, tez, bildiri, rapor, araştırma verisi gibi tüm akademik kaynakları uluslararası standartlarda dijital ortamda depolar, Üniversitenin akademik performansını izlemeye aracılık eder, kaynakları uzun süreli saklar ve yayınların etkisini artırmak için telif haklarına uygun olarak Açık Erişime sunar.
Güncel Gönderiler
An early-modern counseling initiative against tobacco addiction: Duhan Treatises
(Siirt Üniversitesi, 2022) Sefiloğlu, Muhammed Salih
Spreading rapidly among the peoples of Eurasia after the discovery of America, tobacco entered the Ottoman Empire at about the same time. This brought the conservative attitude of the state and society towards tobacco and tobacco consumers. In this pre-modern period, when people grasped the universe in its religious integrity, tobacco users were accused of introducing something that was not available in tradition and religion into human life.This article is specifically about tobacco treatises written in the Ottoman Empire. It can be argued that instead of being treated as religious texts per se, the treatises’ main function is to warn those against this habit and to touch their lives.The vast majority of treatises state that tobacco is religiously forbidden and emphasize its negative aspects on health and home economics. For this reason, while the main factors in proving the ideas are thoughts on the harms of tobacco in social and individual terms, the tools used are primarily the Qur'an and hadiths. While the aim is human health, the preservation of traditions and the prevention of waste, it is the religious debates that seem to be at the forefront. However, neither these treatises nor the intervention of the states could stop the spread of tobacco. A rather subjective reasoning was made in the works, and therefore the result of convincing the other side rarely took place. Excessive expressions, on the other hand, basically have content that can lead people to this because of the insulting style they have, instead of warning them and directing them to stay away from tobacco. This article is intended to be a reading of all these debates and cultural adaptation procedure.
China through the eyes of the seventeenth-century Ottoman Empire
(Ankara Hacı Bayram Veli Üniversitesi, 2022) Sefiloğlu, Muhammed Salih
Atlas Maior, the most expensive and luxurious book of its time, published in the 1660s, was presented to Mehmed IV by the Dutch ambassador Justinus Colier in 1668. It was translated into Ottoman Turkish under the name of Nusretü’l-İslâm by Ebu Bekir Behram ed-Dımaşkî with the suggestion of Fazıl Ahmed Pasha to the sultan in 1675. In this article, I will first present the basic narrative used about China in the work, with reference to the original Latin and Ottoman Turkish text. In this way, I will show how China was perceived in the Ottoman Empire in the seventeenth century. At the same time, I will present a critique of the translation with the Ottoman transliteration which I prepared and quotations from the Latin original. As a result of the comparisons made, it has been shown that the book is fundamentally translated in accordance with the original copy, although it includes some deliberate mistranslations and extensive summaries. In a certain sense, this article shows the cultural vitality and curiosity in the seventeenth-century Ottoman Empire. Although Nusretü’l-İslâm is presented as a result of the military-intelligence necessity of the Ottoman Empire of the period, it is actually an expression of a wide intellectual cultural curiosity. Thanks to this translation prepared by Dımaşkî, the Ottoman reader was able to obtain important information about China in terms of history, culture and geography, therefore it is expected that the article will make a contribution to the Ottoman geography literature.
Manhunt on the Austrian Border; Evliya Çelebi, slave raids and enslavement
(Fenerbahçe Üniversitesi, 2023) Sefiloğlu, Muhammed Salih
The Austrian expedition in which Evliya Çelebi participates in 1663 is one of the most dramatic parts of the Seyahatname. Evliya participates in a series of raids, often faces death, captures people, and sells slaves in slave markets to earn large sums of money. The most important aspect of these narratives is the direct relationship between enslavement and Christianity. Especially in the seventh volume of the book, extremely derogatory language is used about the Christian people and the cruel acts committed on the bodies of Christians are explained with all clarity. At the same time, Evliya describes the vibrant cultural life of the city with admiration when he is in Vienna for peace talks. This article shows how Evliya, who is well versed in poetry and music, is also prone to acts of violence. Although Evliya is portrayed by researchers as a person who is tolerant of other identities, this article will attempt to show how the difficult conditions of war have led to a change in the discourse about Evliya's perception of Christians.
Correction to: Do Energy Resources matter for Growth Level? The dynamic effects of different strategies of renewable energy, carbon emissions on sustainable economic growth (Clean Technologies and Environmental Policy, (2023), 25, 3, (771-777), 10.1007/s10098-022-02432-9)
(Springer, 2023) Jain, Vipin; Ramos‑Meza, Carlos Samuel; Aslam, Ejaz; Chawla, Chanchal a; Nawab, Tabish; Shabbir, Malik Shahzad; Bansal, Ajay
In the original publication, the affiliation information of all the authors was processed incorrectly. It is updated in this correction. The original article has been corrected.
Antik Çağ'dan Yeni Çağ'a egonun inşası
(Ketebe Yayınları, 2023) Özkaya Demirhan, Özden; Özkaya Demirhan, Özden
Kendilik kavramı felsefe tarihi boyunca açık veya değil pek çok düşünür tarafından ele alınmıştır. Ancak Descartes ile başlayarak sistemli bir şekilde ele alındığı ve felsefenin konusu olduğu görüşü hakimdir. Bu kitabın amacı da kendilik ve ego konusunu Antik Çağ’dan Descartes’a kadar eleştirel bir tarzla incelerken, mevcut düşünceyi tasvir etmek ve tarihsel sürecini göstermektir. Bu çalışmada kendilik, insanın kendisine dair bilince sahip olup kendisini bilişsel yetilerinin faili olarak görmesi anlamında kullanılırken ego, bütün bir varoluşun kendisi üzerinden anlaşılması bağlamında kullanılmıştır. Ego kavramının Descartes’la açık bir şekilde başladığı düşünülse de Augustinus, Descartes’tan yaklaşık on üç yüzyıl önce, kendi düşünce sisteminde benzer bir ego anlayışını benimsemiştir ve tıpkı Descartes gibi o da egonun kesinliğini şüphecilere karşı çıkarak göstermiştir. Bu çalışmada, ego kavramının tarihsel süreci ve bu süreçte hangi bağlamlarda kullanıldığı ve gelişimi incelendikten sonra, Augustinus ve Descartes’m ego kavramları incelenmiş ve kendilerinden önceki kendilik anlayışlarına getirdikleri değişiklikler ve takip ettikleri gelenekler gösterilmiştir. Bir geleneği takip etmeleri ve konuyu sınırlamak bakımından, bu çalışmada Homeros, Platon, Aristoteles, Stoa, Epikourosçuluk ve Plotinos’un yalnızca ruh ve kendilikle ilgili düşünceleri ele alınmıştır...